Monthly Archives: November 2018

BLOG 12: HISTORY AND TECHNOLOGY (PART 2)

MASTERS OF DOOM (David Kushner)

This reading was surprisingly interesting. Before reading them, I expected to not be interested nor find anything relevant in these two readings, but I was pleasantly proven wrong about that.

The readings from Masters of Doom were very interesting in the way they were written. Throughout the readings for this class, many of the authors have stressed how important it is to remember that historical writing is telling a story. These readings by Kushner tell a story, an interesting story.

I think he does a great job of marrying historical information with storytelling. At times, I wonder where he gets his data from, for example when he’s telling stories from the viewpoint of Romero. He doesn’t mention that he interviewed Romero and he doesn’t state the information as being universal, as things every player sees or hears or experiences. He very much tells the exact response of Romero in these moments (mainly game-play); which leads me to wonder how much liberty he took in those moments.

The most important discovery in this reading is finding a writing style I really enjoy reading. I plan to buy Masters of Doom (and any other books written by David Kushner) to get more acquainted with his writing style.

THE VIDEO GAME EXPLOSION (Mark J.P. Wolf, ed)

First, as a non-gamer, I found the video game timeline before the readings useful. Most of the video games I am aware of were referenced in the timeline. I’m familiar with a few arcade games, like Street Fighter, and the major releases from my childhood, like Super Mario Bros.; so the timeline provided gave me a good contextualization of the field.

I am more and more leaning towards exploring the field of film music, so this article on “Sound in Video Games” by Eric Pidkameny was insightful because a lot of the considerations in video games are also important in film music — diegetic versus diegetic music, the affective nature of music, the narrative qualities of music to tell things that the storyline doesn’t or can’t.

Additionally, as someone interested in various textualities (intertextuality, paratextuality), Martin Picard’s chapter “Video Games ant Their Relationship with Other Media,” was interesting when thinking about adapting video games for other media and the para/intertextuality of video games and film or television.

Blog 12: History and Technology (PART 1)

OFF THE RECORD (David Morton)

These readings focused on recording culture. The “Introduction” provides an overview of the historical development of recording technology. “High Culture, High Fidelity, and the Making of Recordings in the American Record Industry” talks more about the cultural development and acceptance of the recording technology. An interesting part of the introduction is its early emphasis on mechanical recording was not for mass media or entertainment purposes, although a majority of the research is on the music industry and the production of records. The introduction also provided the development of recording technology from Edison’s phonograph, to Smith’s  telegraphone, to wax cylinder recordings, to record discs.

To me, the most interesting section of the introduction is “Recordings, Culture, and the Culture of Recording,” because it provides me with a solid starting off point for a project I have been trying to get started for like a year now. The section discusses records as “cultural artifact[s]” (7) and suggests theorists such as Adorno, Benjamin, Barzun, McLuhan, and Boorstin to understand recording culture. He asks the question: “What, then, was the relationship between music, performance, business, and technology” (7)? Which, is close to the relationship I am interested in between vinyl records, film music, affect, and business/industry.

Chapter 1 talks about the cultural influence on the recording technology. It especially stresses the impact that classical (high culture) music had on the development of technology. Many of the advances in recording equipment and practices had the goal of recording classical music in high fidelity. The chapter goes on to explain how strange this is, considering that popular music (at that time, that meant jazz and swing music) was what was financially successful, as that was the music sold for jukeboxes; whereas classical music only accounted for a fourth of the sales. However, as technology developed, it was always tested and improved with classical music in mind — setting up recording horns for classical orchestras, is one example from the chapter.

The chapter discusses the improvements made to phonograph recording (such as different cylinders and discs to record on, the use of recording horns, and the strength of the material of the recording discs, as well as the adoption of tape recording as the step before the master cut was transferred to disc. The chapter also covers the implementation of multiple recording tracks so elements of the song could be recorded separately — singers from instruments or different sections of instruments in an orchestra.

“THE COLOR OF NITRATE” (Paolo Cherchi Usai)

This chapter talked about different coloring techniques during the silent film era. It opens up using The Lonedale Operator as an example. The key information from this article is understanding the different methods of coloring film in the silent era. They are as follows:

  • Hand coloring – “color was applied directly onto the print” (23).
  • Tinting – “a method of applying color to the surface of the film without alterning the physical structure of the emulsion… the entire picture is colored uniformly, and the area around the perforations is also colored” (25).
  • Toning – featured “a more sophisticated range of color variations…. the print was immersed in a chemical bath that substituted a colored compound for the silver in the emulsion. This dyed only the darker areas of the image, leaving the rest of the gelatin completely transparent” (26).

The chapter ends discussing the importance of film restoration in archives. Usai notes that much of the colored silent film has been lost and that the film only has a lifetime of 100 years. The film becomes sticky and degrades to the point that it is unwatchable and is lost. One of the manuals cited in the section talks about how a black and white print of the film should be made before colorizing it, in order to aid in archiving it.

Blog 11: History of Industrial Practice

FIFTIES TELEVISION (William Boddy)

These readings discussed the challenges television faced to change in the 1950s. One challenge was the duration of programming: 30 minutes versus an hour. Astonishingly, one hour programs were viewed as unviable because people couldn’t be expected to sit in front of their televisions for extended periods of time. Additionally in 1948 a report “endorsed the common belief that programs should be limited to thirty minutes in length” (67). An element that seemed particularly shady in this discussion was said by Bernard Smith in a 1948 issue of Harper’s, saying, “[t]hey will accept a much poorer level of entertainment in their own homes than they will demand if they have to leave their house or apartment to attend a public performance” (68). Thus, suggesting tv should be lower quality than film, a trait that tv has spent a good deal of time overcoming.

Another challenge/debate was whether to bring in film material to television. One reason against this would be that at the time film programming was expensive and this hurdle would need to be overcome in order to use it for television. People also thought that the advertising-format of television was not strong enough to support the expensive process of filmed programming.

Once it was accepted as a viable format in television, filmed content, that is, it was lesser content. Newsweek reported that “everyone who could buy or borrow a little drugstore movie camera announced himself as a TV-Film producer” (71). Even more shocking, CBS was in talks with Lucille Ball about making a television program but the network backed out after Ball insisted on a filmed program.

RUTHLESS CRITICISM (Robert McChesney)

This reading explored the challenges of developing the broadcasting system in the 20s and 30s. Initially, the early system was celebrated. But after broadcast historians such as Erik Barnouw began publishing, this preconception was challenged. McChesney says, “[w]hen historians abandoned the presupposition that a network-dominated, advertising-supported broadcasting system was the only rational choice for a freedom-loving and democratic society, and then scrutinized radio’s early years, a different picture emerged” (222).

Overall, the article leaves me with a feeling of sadness over what broadcasting could have been or should have been versus what it ultimately became. It emphasizes how powerful networks are in broadcasting, very few companies own a majority of the channels/airtime. Which means fewer gatekeepers in content. Fewer people are in the position to decide what content gets aired, thus controls what messages people receive.

“SELLING AMERICA TO THE WORLD” (Peter Miskell)

This article discusses an US-owned film distributer in the UK, United Artists. First, the article acknowledges that the United States’ greatest export is its culture — film and television. US-based production companies began making films to sell to international markets — quota quickies — as a way of gaining more profit. These films were specifically targeted to international audiences and were of less quality than the Hollywood counterparts made for US audiences (the core market). Here, the goal was to make something for moderate costs that would gather moderate success in foreign markets. Miskell notes that the UK audience became the target international audience for US-media products as the cultural gap was closer than that of countries that English wasn’t their national language.

In the end, Miskell notes that after initial success in the 30s, UA began to decline in the 40s. The initial success was due to “hit films” (767) which enjoyed higher box offices than average. Their decline wasn’t so much due to lower production values of these films or the films not being popular with international audiences, Miskell suggests the problem was “[p]ersonality clashes and management failures” (773).

ANIMATION BLOG [EXTRA]: Animated Fathers

In my last blog I applied the “Handsome Heroes and Vile Villains” by Amy M. Davis to the Disney animated feature The Emperor’s New Groove (2000), so for this extra class blog, I will apply the other reading to another piece of media.

I will start out this blog by admitting that this is a total stretch, but I will be applying Suzanne Williams-Rautiola’s “Animated Fathers: Representations of Masculinity in The Simpsons and King of the Hill” to the Netflix series BoJack Horseman.

BoJack Horseman (voiced by Will Arnett)

 

The show BoJack Horseman is about a has-been television star, BoJack Horseman, who starred in a successful 90s sitcom called Horsin’ Around. In the show, he played a surrogate father. The series portrays BoJack Horseman more on the Homer Simpson side of the masculinity continuum, away from the Hank Hill side, as discussed by Williams-Rautiola. That is, BoJack “fails” at masculinity through his baffoonery and by not meeting hegemonic expectations of American society.

The chapter talks about the characterization of masculinity à la Nick Trujillo, whereby “hegemonic masculinity” features the following components: “(1) physical force and control, (2) occupational achievement in an industrialized, capitalistic society, (3) patriarchy, which includes being breadwinners, family protectors, and strong father figures, (4) frontiersmanship, including the daring and romance of the past and outdoorsman of today, and (5) heterosexuality” (96-97).

She goes on to note that Homer Simpson functions in this paradigm of masculinity by following some of these characteristics with the addition of “baffoonish characteristics” where he is “at best, […] benign and inferior, at worst, an embarrassment” (97). Likewise, BoJack Horseman functions in a similar way. However, while Homer exhibits these characteristics to make him function somewhat properly within hegemonic masculinity; in the case of BoJack Horseman, these qualities are what identify him as a “failure.”

In BoJack Horseman, (1) he has no control and doesn’t function successfully as an adult, (2) while he had enjoyed success and fame earlier in his life, in the 90s, he is currently a has-been with no prospects, (3) he played a strong father figure in his fictional sitcom life, but in reality, he is not father-material and can’t even keep a functional relationship due to his financial instability along with his vices, (4) he is absolutely not an outdoorsman, but requires the trappings of modernity and life indoors, in the private sphere, and (5) while he is heterosexual on the show, he doesn’t practice it in any sort of functional manner.

He is made a baffoon constantly in that through his vices or just his inept nature, nothing ever goes his way and he screws up practically every endeavor he attempts. Everyone around him seems more intelligent and capable than he. In the opening scene of the first episode, BoJack is on a talk-show that talks about his past role on Horsin’ Around, Charlie Rose (the host of the talk show) describes the show as being inferior crap but managed to stay on the air for nine seasons (thereby critiquing BoJack’s skill and status as an actor). After Rose intros BoJack by introducing the show and showing some clips, the first words out of BoJack’s mouth are an apology for being late for the show (which further suggests he is incompetent and inept). Finally, when Rose asks him what he’s been up to since the show’s cancellation, BoJack has absolutely nothing to talk about. Later in the show, BoJack is exasperated and asks his Penguin Publishing Agent (the character is a penguin) “why did I say that I could write a book?!” A tension arises with his agent because he’s supposed to be writing his memoirs, but he fails at it and is crippled by his feelings of failure and being a “has-been.”

Thus, BoJack is coded as a failure for not living up to the expectations of hegemonic masculinity.

BLOG 10: THE AUDIENCE IN MEDIA HISTORY

Obviously, these readings follow the topic of the week, the audience; as such, they focus on ratings, uses and gratifications, and reception.

To me, an interesting facet of this set of readings is how the Richard Butsch reading acts as a bridge between the other two.

It does this in three ways:

  1. By discussing the gendered-viewing of media
  2. By discussing the transformation of media technologies into home furniture
  3. By discussing how the audience becomes a commodity to be “sold” to advertisers

The first point, the gendered-viewing of media, really angered me as I was reading the two readings that dealt significantly in the topic; that is, the Butsch reading on radio and Lynn Spigel’s reading on television. I think anything that shows the objectification or promotes the submission of women right now in the political climate we are currently in is like rubbing salt on an open wound. In the Trump-Era, it’s hard to hear about the objectification and completely neglecting or overlooking women as valid people. But, I digress.

The Butsch reading talks about radio and how men became threatened when radio became user-friendly for everyone. They felt as if their masculinity took a hit when radio magazines began “talking to” or catering to a female audience and when radio sets were being sold in complete sets instead of by individual parts that needed to be put together. Radio magazines that were welcoming to women, by running articles to the female audience, soon began objectifying women — switching from considering women as audience members to bait for the male audience members/readership. I find it astonishing that men could have been so insecure and sensitive that opening radio to everyone could have been perceived as threatening.

The Spigel reading likewise talks about the gendered-viewing of television; however, never suggesting it as being a threat to manhood or masculinity. She talks about how televisions were “sold” to women; by appealing to their affinity to nature and as a piece of home decor.

With that said, both the Butsch and Spigel readings discuss radio and television sets in terms of how they became parts of home decor. This part was particularly fascinating to me. Butsch talks about how after the novelty of radio wore off, women wanted a more aesthetically pleasing radio, that is, one complete set that didn’t feature wires going off in multiple directions. While, Spigel talks about how once television sets were a benefit to a home, eventually they became something people wanted to render invisible, so much so they they didn’t even want them near windows.

An additional interesting aspect of the Spigel reading is the discussion of television in terms of architectural moments. First she talks about the television’s purpose in suburbia; that is, bringing the world into the suburban home. Later, she talks about the modernist movement, which sought “the erasure between public and private space” (8).  After WWII, Spigel says people wanted to “merge” the private and public spheres by having open floor plans which featured “large picture windows,” “glass walls,” or “continuous dining areas” (9). In this vein, during this time, televisions were “placed in rooms with panoramic window views, or else installed next to globes and colorful maps” (9).  Later, she talks about how people wanted to hide them, keeping them away from windows or hiding them behind large venetian blinds.

The third theme that bridges the readings is that the audience becomes a commodity to be “sold” to advertisers, bridging the Butsch reading with Stavitsky reading.

The Stavitsky reading is all about the social scientific research regarding audience ratings. The article, overall, paints a very gloomy picture around the field of audience research by discussing how it is driven by economic interests. He talks about how the majority of this research was done for economic reasons (what shows to put on the air, at what times, what should get funded, etc.) or social reasons which leads to political interests, such as the research about educational television.

The Butsch reading discusses how audience research was important to know how to sell things to those listening to the available programming. These marketing tactics applied to radio sets themselves as well as products from program advertisers.

The last thing that stood out to me worth mentioning was in Spigel’s chapter; when she talks about the direct objectification of women. I found the women’s tension with television as the object of male gaze problematic because it suggests that women are no more than an object to be looked at, in real life, not just in the cinema as Laura Mulvey suggested. The most upsetting aspect was the discussion about women changing the television channels and how tuning knobs needed to be moved to the top instead of the bottom of the set because it was unattractive to watch her change channels otherwise, as if wives were private Vanna Whites who needed to conduct these simple tasks with unnatural grace and beauty. The entire section described women not as people but as objects; as the chapter was written by a woman, I find her non-critical view/discussion of this unacceptable.